Project Globalisation – “The West Is Best!”

by The Good Dr on March 5, 2010

Written By Guest Blogger-Reciprocity Partner: Dianne James

Discovering the Global Peasant Movement – Why the Need?

Globalization 2

A Persistant Western Mindset

Globalisation is a planned project of exclusion that drains the resources and knowledge of the people in the poorer nations of the world resulting in an obscene imbalance in livelihoods between the people of  “western” rich nations and those poorer nations in the “south”.

Global agribusiness has brought about a fundamental shift in the treatment of food – from a “necessity”critical to the survival of humans, to a “commodity” where profit comes before any other social or environmental need.

Feeding the people of the world is now dominated by this market-driven agribusiness paradigm, seen as the ‘best way’ forward, and bringing with it a deliberate strategy of disempowering and delegitimising peasant knowledge and voices.

This global policy and decision making is dominated by rich nations and is underpinned by a “western mindset” of paternalism, control and agricultural neo-liberalism.

Paternalism

Within the Western mindset, the majority world, commonly referred to as the “developing” or  “third world”, is most often portrayed as incompetent, inefficient, corrupt and steeped in cronyism. Traditional values and cultures, different from those of the West, are often viewed and portrayed as backward, out of date and totally without economic worth.

Western discourse on the majority world is framed within “development” contexts. These “undeveloped” countries need the knowledge, wisdom and resources of the West if they are to survive in the modern world. The Western driven IMF structural adjustment programs of the 80s, heralded the emergence of the Western “development” ideal: development programs, managed by Western NGOs, seeking to help the poor totally disregarding their capacity or right to be the best agents of their own development.

As trade and food security became more closely aligned with these notions of underdevelopment, fresh locally produced food has been portrayed as “backward” and highly processed food clothed in aluminium and plastic as “modern”.  In Western-agribusiness speak “development” is aligned to degrees of corporate control. Underdeveloped food systems are represented as decentralised, locally controlled and small-scale. On the other hand, developed food systems are represented as centralised, corporate controlled and global. The “development” of food systems is presented as a natural progression from small to big. Most significantly, peasant agriculture is considered less than ideal and part of the problem.

Control of South

In the 1950’s and 60’s, majority world countries wanted to restructure the world economy in a way that would lead to rapid development and a global redistribution of wealth. In response, northern countries set out on a process of global economic containment of these aspirations for development and redistribution of wealth.  This process involved a two-pronged strategy aimed at dismantling the role of majority world governments in their own economies and drastically weakening the United Nations system as a form and instrument for the majority world’s economic agenda.

Sponsored by northern governments and corporations, the economic instruments of the World Bank (WB), International Monetary Fund (IMF) and World Trade Organisation (WTO) formed three overlapping bureaucracies to structurally constrain and control the majority world aspirations and interests.

The single, clearest, most direct result of economic globalisation to date is a massive global transfer of economic and political power away from national governments and into the hands of global corporations and the trade bureaucracies they helped create.

Agricultural Neo-Liberalism

At its ideological heart, agricultural neo-liberalism is founded on free trade, often called trade liberalisation, as the vehicle for world development and the panacea for world economic issues.

Its key characteristics include the deregulation and privatisation of as much economic activity as possible, and the rapid commodification of every remaining aspect of life.  Fundamentally, it is a system of trade designed and constructed to place economic values and corporate self-interest above all other values.  The goal of agricultural neo-liberalism is profit gained through greater and cheaper access to scarce resources, new markets and cheap labour of the majority world, with little to no consideration of environmental and social costs.

In essence, agricultural neo-liberalism has replaced peasant producers maintaining sustainable local food systems with capitalist entrepreneurs producing for the global market

The result for the majority world of this persistent western mindset of paternalism, control and agricultural neo-liberalism, has been the loss of livelihoods for millions of farmers; the depression of rural communities; an increase in hunger in many parts of the globe; compromised nutrition and food safety; increased environmental destruction; and the control of food production and distribution by an ever smaller number of giant global agribusinesses.

The people of the majority world have been the most direct victims of this globalisation project.  They have also been its most astute and ardent critics. It is critical that their voices be heard.

Viva La Via Campesina!

References:

Debi Barker: http://www.bioneers.org/presenters/debi-barker-1

Debi Barker and Jerry Mander http://www.ifg.org/wto.html

Walden Bello: http://www.waldenbello.org/

Francisco VanderHoff Boersma: http://www.springerlink.com/content/f4260p41u8600205/

Jerry Mander: http://www.scottlondon.com/interviews/mander1.html

Raj Patel: http://rajpatel.org/

Dr Vandana Shiva http://www.vandanashiva.org/

  • del.icio.us
  • Digg
  • Reddit
  • StumbleUpon
  • Facebook
  • Print
  • email

{ 0 comments }

“The Peasants Are REVOLTING!!!”

by The Good Dr on February 22, 2010

Discovering the Global Peasant Movement – What is it?

La Via Campesina -DesmaraisThose of you familiar with my previous posts will be aware of my growing concern with the goals and aspirations of, and the current discourse by those involved in, the movement and market of fair trade. Most recently, my concerns have been focused on two issues.

Firstly, that Fair Trade chooses ‘political impotency’ as its preferred social status. Fair Trade promoters and practitioners fail to give recognition to or challenge the deliberate, systematic persecution of poor countries in the South by the instruments of capitalism/neo-liberalism and its corporations the WTO, WB and IMF (Khor). Some might argue that recent ‘mainstreaming’ developments in fair trade support the industrialised agricultural regime that these institutions promote.

Secondly, and perhaps even more significantly, there is a complete absence of any ‘authentic’ (non promotional) dialogue or engagement with the small farmer producers in the Global South around these or other issues of economic justice.

In recognition of these core credibility issues and their omission within the fair trade discourse, the focus of ‘The Other’ has moved. It now seeks to adopt a purposefully political perspective dedicated to discovering, promoting and advocating for the perspectives and voices of the Global Peasant Movement.

What is the Global Peasant Movement?

The Global Peasant Movement is a well-elaborated radical critique of the current market-driven agribusiness paradigm that is enacted through globalised industrial and neo-liberal trade policies (Bello). The Movement questions all the basic premises of this paradigm: export trade, monoculture, large-scale industrial farming, the green revolution and biotechnology. It also advocates for a rights-based approach to economic justice and seeks to build local self-sufficiency.

Who is the Global Peasant Movement?

La Via Campasina (‘The Way of the Peasant’), an international alliance of peasant and family-farmer organizations, IS the movement (Martinez-Torres).

Membership of this alliance is restricted to authentic grass roots organizations of peasants: small and medium scale farmers, rural women, landless workers, farm workers, sharecroppers, fisherfolk and indigenous agrarian communities. Currently, La Via Campesina has 148 member organizations in 69 countries representing 500 million rural families from the Americas (North, Central, South and the Caribbean), Asia (East, South East and South), Europe and Africa.

La Via Campesina gives a very clear message in declaring their most basic right to a voice of their own.

We are here and we can speak for ourselves!!!!”

What is the Philosophy of the Global Peasant Movement?

At its core, the movement is about reclaiming what it means to be a peasant – resurrecting ‘peasant’ as an act of resistance to the dominant agribusiness paradigm.

La Via Campesina is founded on principles of autonomy and holds itself independent from political parties, governments, religious institutions and NGOs. Its structure, intentions and actions reflect the belief that peasants have the right:

  • To be on the land
  • To produce food
  • To be seen as fulfilling an important function in society at large
  • To live in viable communities and the obligation to build community

The Global Peasant Movement maintains a deep attachment to culture. The production, distribution, preparation, consumption and celebration of food are all fundamental to rural cultures. Profound importance is paid to the farmer’s relationship to seeds and to the land.

“We the peasant farmers of the world take seeds, we plant them and we turn them into food. This is our role in society and is a vital contribution.”

What are the Goals of the GPM

Since its inception, La Via Campesina’s main objective has been to halt neo-liberalism, and construct alternative food systems based on ‘food sovereignty’. It’s aim is to place firmly in the international arena the demands and visions of those who actually produce food. They argue that this can occur only when local communities gain greater access to and control over local productive resources and social and political power.

“Peasant and farm organizations clearly understood that nothing less than radical transformation was needed to stop the ongoing displacement, marginalisation, repression, and persistent impoverishment of rural peoples.” Desmarais

  • del.icio.us
  • Digg
  • Reddit
  • StumbleUpon
  • Facebook
  • Print
  • email

{ 2 comments }

Should Fair Trade be Mainstreamed? NO WAY!

by The Good Dr9 December 2009

“La Via Campesina”
Many thanks to Patrick from SharedInterest for allowing me the opportunity to be a part of this conversation on what is now a rhetorical question… ‘Should Fair Trade be Mainstreamed’.
Many would argue that the dominant version of fair trade, the FLO-fairtrade system, is already well and truly mainstreamed. For those of us [...]

  • del.icio.us
  • Digg
  • Reddit
  • StumbleUpon
  • Facebook
  • Print
  • email
1 comment Read the full article →

Producer’s Fair Trade Focus: An Alternative Market Not Poverty Reduction!

by The Good Dr3 November 2009

Poverty is not the problem. The problem is an unjust and irrational system of trade. Fair Trade’s current focus on the effects of the system (i.e. poverty) and not the means of changing it (developing the values and principles necessary for creating a new type of market) reflects a major crisis for the fair [...]

  • del.icio.us
  • Digg
  • Reddit
  • StumbleUpon
  • Facebook
  • Print
  • email
12 comments Read the full article →

The Role of Fair Trade: What’s Your Version?

by The Good Dr26 October 2009

Do you have a clear sense of what you believe to the role of fair trade should be? How accurately and succinctly do you think you could explain it in your own words?
Why is this important for everyone involved with fair trade?
Basically, the better we can explain what we believe, the more those [...]

  • del.icio.us
  • Digg
  • Reddit
  • StumbleUpon
  • Facebook
  • Print
  • email
2 comments Read the full article →

“What do you mean…Fair?”

by The Good Dr20 October 2009

What does the ‘fair’ in fair-trade actually mean?
How does ‘fair’ differ from ‘unfair’ trade? What is a ‘fair’ price? How is ‘fairness’ in trading measured? Who gets to say what’s fair? Is ‘fairness’ a collaborative construction between benefactors and beneficiaries? Is that ‘fair’? How do our understandings what’s ‘fair’ impact on the why, what [...]

  • del.icio.us
  • Digg
  • Reddit
  • StumbleUpon
  • Facebook
  • Print
  • email
8 comments Read the full article →

Amazing Economic Justice ‘Other Discovery’ No 1: Daniele Giovannucci

by The Good Dr12 October 2009

Daniele Giovannucci, whose work is ranked among the top 1% of the more than 100,000 professional authors listed by the social science network, is the first individual to be identified as an “Economic Justice Trade ‘Other Discovery’ ”.
Daniele describes his passion as “the interface between human development and food”. And his profession as “the [...]

  • del.icio.us
  • Digg
  • Reddit
  • StumbleUpon
  • Facebook
  • Print
  • email
2 comments Read the full article →

Fair Trade Partnership: An International Trade Apprenticeship?

by The Good Dr6 October 2009

As a fascinated fair trade newbie, I often have those amazing ‘Aha’ moments. You know the sort of thing I mean. All of a sudden, just as the ‘haze of unknowingness’ threatens to consume you once again, there, right before your bleary eyes is a tiny ‘infobite’: a snippet of wisdom that makes a [...]

  • del.icio.us
  • Digg
  • Reddit
  • StumbleUpon
  • Facebook
  • Print
  • email
16 comments Read the full article →

Transparency, Dialogue, and Respect in Producer Partnerships – Reality or Rhetoric?

by The Good Dr30 September 2009

As fair trade practitioners, the quality of our partnerships is symbolic of the credibility of our fair trade practice. Indeed, the most widely promoted and accepted definition of fair trade states that it is “a trading partnership that is based on dialogue, transparency and respect…”
There is also little doubt that it is the partnerships [...]

  • del.icio.us
  • Digg
  • Reddit
  • StumbleUpon
  • Facebook
  • Print
  • email
0 comments Read the full article →

“What do you mean it’s over?”

by The Good Dr25 September 2009

Do you really understand what your fair trade partner thinks and why they think that way?
Is it important?
Should you care?
YES!! ABSOLUTELY…Imagine this…At last, your fair trade enterprise/project is starting to work? After years, months and weeks of what seems like 24/7 effort you’re nearly there. You have a great team. All the pieces [...]

  • del.icio.us
  • Digg
  • Reddit
  • StumbleUpon
  • Facebook
  • Print
  • email
0 comments Read the full article →